Archiv nach Schlagworten: 佛教

台湾哪些寺庙、道场与中国官方、民间联系紧密

【中文版见下部】

Which temples and Buddhist practice centers in Taiwan have close ties with Chinese government bodies and civil society?

As of September 2026, judging by publicly verifiable high-level contacts, repeated visits, permanent projects, and organizational relationships, the following are among the clearest cases. “Close ties” refers only to the intensity of contact; it does not automatically mean that an institution is controlled by the Chinese authorities, acts unlawfully, or supports political unification.

Taiwanese temple or organizationVerifiable ties with ChinaAssessment
Fo Guang ShanMaster Hsing Yun met Xi Jinping. China’s Taiwan Affairs Office publicly praised his role in cross-Strait relations and expressed the hope that Fo Guang Shan would continue promoting such exchanges. Fo Guang Shan also operates its ancestral Dajue Temple in Yixing, Jiangsu, and continues to receive delegations from the Buddhist Association of China.Very strong official and religious ties. Taiwan Affairs Office
Chung Tai Chan MonasteryIt has long received representatives from the State Administration for Religious Affairs, the Taiwan Affairs Office, the Buddhist Association of China, and local Chinese authorities. It has also jointly organized cross-Strait Buddhist cultural forums.Historically strong and comparatively institutionalized official ties. Chung Tai exchange record, Cross-Strait Buddhist Cultural Forum
Tzu Chi / Jing Si AbodeTzu Chi has a nationwide foundation in Suzhou that was approved by China’s State Council and registered with the Ministry of Civil Affairs. It carries out long-term disaster relief, medical, environmental, and volunteer activities in China.One of the deepest operational and grassroots networks, although its publicly documented activities are primarily charitable and should not automatically be interpreted as political alignment. Tzu Chi Charity Foundation
United Association of Humanistic Buddhism, ChunghuaAlthough it is not itself a temple, it serves as a major institutional interface. It has organized large Buddhist delegations to China and maintained contacts with the Taiwan Affairs Office, religious-affairs authorities, and the Buddhist Association of China. In 2026, a Chinese Buddhist delegation hosted by the association also interacted with Fo Guang Shan, Dharma Drum Mountain, Ling Jiou Mountain, and Tzu Chi.One of the most important cross-temple platforms. 2026 exchange report
Ling Jiou Mountain Buddhist SocietyIt has repeatedly received delegations from China’s religious-affairs authorities and the Buddhist Association of China. Its Museum of World Religions has also participated in cross-Strait religious and cultural exchanges.Medium-to-high intensity, mainly involving religious and cultural exchanges. Ling Jiou Mountain record
Dharma Drum MountainIt continues to participate in visits and exchanges involving the Buddhist Association of China, Buddhist scholarship, and cross-Strait Buddhist organizations.Moderate ties, primarily religious and academic. Publicly documented political involvement is weaker than in the cases of Fo Guang Shan or Chung Tai.
Dajia Jenn Lann Temple / Taiwan Mazu FellowshipThe temple began making pilgrimages to the Mazu ancestral temple on Meizhou Island in 1987. The Taiwan Mazu Fellowship now connects a large number of member temples. Its chairman Cheng Ming-kun has publicly described Taiwan Affairs Office director Song Tao as an old friend, while former Jenn Lann Temple chairman Yen Ching-piao has continued attending major Mazu events on Meizhou.The clearest combination of official and organizational ties within Taiwanese folk religion.Reuters investigation, Jenn Lann Temple history
Gongfan Temple in Mailiao, YunlinTemple representatives have said that they regularly make pilgrimages to China and that officials associated with China’s united-front system sometimes attend these religious events. The temple denies receiving benefits or subsidies.Regular grassroots contact is clear, accompanied by event-level official contact. BBC/Business Weekly report
Other Mazu temples with active contactsChina’s Taiwan Affairs Office has documented visits or sister-temple relationships involving Banqiao Cihui Temple, Nantun Wanhe Temple, Xingang Fengtian Temple, Xigang Qing’an Temple, Luermen Tianhou Temple, and Qijin Tianhou Temple.Documented exchanges exist, but their intensity differs from temple to temple. A pilgrimage or sister-temple relationship alone does not establish political ties. Taiwan Affairs Office event record
Dalongdong Bao’an TempleIt has maintained long-term ceremonial and cultural exchanges with Baijiao and Qingjiao Ciji temples in Fujian, regarded as ancestral temples of the Baosheng Dadi tradition.Strong grassroots, historical, and cultural ties; direct official ties are less evident. Bao’an Temple

Regarding the overall scale, one study based on publicly available material from China’s Taiwan Affairs Office identified at least 116 China-supported religious exchange events in 2024, involving approximately 40 Taiwanese temples. Mazu worship constituted the largest category. Because the identities of many participating temples were not fully disclosed, no reliable and complete public list currently exists. IORG study, Reuters report

It is also important to note that the charter of the Buddhist Association of China places it under the professional supervision of the state religious-affairs authorities. Contacts with this association, the Taiwan Affairs Office, or religious-affairs agencies therefore have an evident official or state-linked dimension. However, such contacts alone do not prove financial control, political subordination, or the existence of an official chain of command. Charter of the Buddhist Association of China

As for Bao Yan Chan Monastery and the Yuan Dao Cultural and Educational Foundation, public records show that they have received large visiting groups from Buddhist institutions in Shanghai, Jiangxi, Fujian, and other parts of China. This demonstrates clear monastic and civil Buddhist contacts. At present, however, publicly available evidence is insufficient to establish a similarly close, permanent organizational relationship with the Taiwan Affairs Office or China’s united-front system. Relevant visit record

截至2026年9月,按公开可验证的高层接触、重复互访、常设项目和组织关系判断,较明确的节点如下。“联系密切”只表示往来强度,不等同于接受中国官方指挥、违法或赞同统一。

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两个字说透佛教佛理

佛教其实要求很简单,就是两个字:“悟”和“行”。展开来可以用四句话来概括:”诸法因缘生,缘谢还从灭。随缘消旧业,不再造新殃。“

”悟“是指悟出前两句话的道理,就是世界的一切(此处诸法中的法就是指世界中的一切。世是指时间,古往今来;界是指空间,东南西北上下中间,包括所有的星球和星球之间的虚空),不论是物质的,还是精神的(物质包括人类的触觉、视觉、听觉、嗅觉、味觉感受得到的,还包括人类感受不到的比如高声波或中微子等),精神的不仅包括感情、认知等,还包括所有能够胡思乱想的东西)都没有自己的本性,只是因为各种因素(缘和份)碰在一起而互相起作用产生的效果;一旦这是互相作用的因素消失后,各种物质、思想的东西也一起消失了。

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从新教伦理再看传统佛教伦理的现代困境

【注:以下文字来自国内一位硕士生的论文,虽然不完美,我也不赞同其所有观点,但该文却有很强的启发意义】

⁃ 提要: 大约100年前, 中国的佛教改革家太虚和德国的社会学家马克斯*韦伯相继注意到了佛教和基督教两者与社会经济之间的亲疏关系, 并对此予以了研究, 但由于条件所限,研究工作均未能深入。之后近百年,东西方许多有识之士对造成佛教、佛教徒和佛教国家在适应资本主义经济生产方式方面长期落后的原因进行了探讨, 这种探讨在现代社会尤其受人关注。

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